3 And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself, 4 'Tell us when these things shall be? and what 'is' the sign when all these may be about to be fulfilled?'
5 And Jesus answering them, began to say, 'Take heed lest any one may lead you astray, 6 for many shall come in my name, saying—I am 'he', and many they shall lead astray; 7 and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end 'is' not yet; 8 for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows 'are' these.
Matthew Henry's Commentary on Mark 13:3-8
Commentary on Mark 13:1-4
(Read Mark 13:1-4)
See how little Christ values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the Holy Spirit, sought in the earnest use of all the means of grace.
Commentary on Mark 13:5-13
(Read Mark 13:5-13)
Our Lord Jesus, in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of Christ, if it be not their own fault, may enjoy holy security and peace of mind, when all around is in disorder. But they must take heed that they are not drawn away from Christ and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the gospel cannot be. The salvation promised is more than deliverance from evil, it is everlasting blessedness.