12 And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God, 13 and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles, 14 (Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James of Alphaeus, and Simon called Zelotes, 16 Judas of James, and Judas Iscariot, who also became betrayer;)
17 and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses, 18 and those harassed by unclean spirits, and they were healed, 19 and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
20 And he, having lifted up his eyes to his disciples, said: 'Happy the poor—because yours is the reign of God. 21 'Happy those hungering now—because ye shall be filled. 'Happy those weeping now—because ye shall laugh. 22 'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake— 23 rejoice in that day, and leap, for lo, your reward 'is' great in the heaven, for according to these things were their fathers doing to the prophets. 24 'But wo to you—the rich, because ye have got your comfort. 25 'Wo to you who have been filled—because ye shall hunger. 'Wo to you who are laughing now—because ye shall mourn and weep. 26 'Wo to you when all men shall speak well of you—for according to these things were their fathers doing to false prophets.
27 'But I say to you who are hearing, Love your enemies, do good to those hating you, 28 bless those cursing you, and pray for those accusing you falsely; 29 and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back. 30 'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again; 31 and as ye wish that men may do to you, do ye also to them in like manner; 32 and—if ye love those loving you, what grace have ye? for also the sinful love those loving them; 33 and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same; 34 and if ye lend 'to those' of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners—that they may receive again as much. 35 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; 36 be ye therefore merciful, as also your Father is merciful.
37 'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. 38 'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.' 39 And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit? 40 A disciple is not above his teacher, but every one perfected shall be as his teacher. 41 'And why dost thou behold the mote that is in thy brother's eye, and the beam that 'is' in thine own eye dost not consider? 42 or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that 'is' in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that 'is' in thy brother's eye.
43 'For there is not a good tree making bad fruit, nor a bad tree making good fruit; 44 for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape. 45 'The good man out of the good treasure of his heart doth bring forth that which 'is' good; and the evil man out of the evil treasure of his heart doth bring forth that which 'is' evil; for out of the abounding of the heart doth his mouth speak.
46 'And why do ye call me, Lord, Lord, and do not what I say? 47 Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like; 48 he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock. 49 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
Matthew Henry's Commentary on Luke 6:12-49
Commentary on Luke 6:12-19
(Read Luke 6:12-19)
We often think one half hour a great deal to spend in meditation and secret prayer, but Christ was whole nights engaged in these duties. In serving God, our great care should be not to lose time, but to make the end of one good duty the beginning of another. The twelve apostles are here named; never were men so privileged, yet one of them had a devil, and proved a traitor. Those who have not faithful preaching near them, had better travel far than be without it. It is indeed worth while to go a great way to hear the word of Christ, and to go out of the way of other business for it. They came to be cured by him, and he healed them. There is a fulness of grace in Christ, and healing virtue in him, ready to go out from him, that is enough for all, enough for each. Men regard the diseases of the body as greater evils than those of their souls; but the Scripture teaches us differently.
Commentary on Luke 6:20-26
(Read Luke 6:20-26)
Here begins a discourse of Christ, most of which is also found in Matthew 5. But some think that this was preached at another time and place. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. Woes are denounced against prosperous sinners as miserable people, though the world envies them. Those are blessed indeed whom Christ blesses, but those must be dreadfully miserable who fall under his woe and curse! What a vast advantage will the saint have over the sinner in the other world! and what a wide difference will there be in their rewards, how much soever the sinner may prosper, and the saint be afflicted here!
Commentary on Luke 6:27-36
(Read Luke 6:27-36)
These are hard lessons to flesh and blood. But if we are thoroughly grounded in the faith of Christ's love, this will make his commands easy to us. Every one that comes to him for washing in his blood, and knows the greatness of the mercy and the love there is in him, can say, in truth and sincerity, Lord, what wilt thou have me to do? Let us then aim to be merciful, even according to the mercy of our heavenly Father to us.
Commentary on Luke 6:37-49
(Read Luke 6:37-49)
All these sayings Christ often used; it was easy to apply them. We ought to be very careful when we blame others; for we need allowance ourselves. If we are of a giving and a forgiving spirit, we shall ourselves reap the benefit. Though full and exact returns are made in another world, not in this world, yet Providence does what should encourage us in doing good. Those who follow the multitude to do evil, follow in the broad way that leads to destruction. The tree is known by its fruits; may the word of Christ be so grafted in our hearts, that we may be fruitful in every good word and work. And what the mouth commonly speaks, generally agrees with what is most in the heart. Those only make sure work for their souls and eternity, and take the course that will profit in a trying time, who think, speak, and act according to the words of Christ. Those who take pains in religion, found their hope upon Christ, who is the Rock of Ages, and other foundation can no man lay. In death and judgment they are safe, being kept by the power of Christ through faith unto salvation, and they shall never perish.