29 and he said to them, 'Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God, 30 who may not receive back manifold more in this time, and in the coming age, life age-during.'
31 And having taken the twelve aside, he said unto them, 'Lo, we go up to Jerusalem, and all things shall be completed—that have been written through the prophets—to the Son of Man, 32 for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon, 33 and having scourged they shall put him to death, and on the third day he shall rise again.' 34 And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.
Matthew Henry's Commentary on Luke 18:29-34
Commentary on Luke 18:18-30
(Read Luke 18:18-30)
Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.
Commentary on Luke 18:31-34
(Read Luke 18:31-34)
The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, 1 Peter 1:11. The disciples' prejudices were so strong, that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.