6 'Every male among the priests doth eat it; in the holy place it is eaten—it 'is' most holy; 7 as 'is' a sin-offering, so 'is' a guilt-offering; one law 'is' for them; the priest who maketh atonement by it—it is his. 8 'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own; 9 and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, 'is' the priest's who is bringing it near; it is his; 10 and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
Matthew Henry's Commentary on Leviticus 7:6-10
Commentary on Leviticus 7:1-10
(Read Leviticus 7:1-10)
In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.