11 'And this 'is' a law of the sacrifice of the peace-offerings which 'one' bringeth near to Jehovah: 12 if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; 13 besides the cakes, fermented bread he doth bring near 'with' his offering, besides the sacrifice of thank-offering of his peace-offerings; 14 and he hath brought near out of it one of the whole offering—a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings—it is his; 15 as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
Matthew Henry's Commentary on Leviticus 7:11-15
Commentary on Leviticus 7:11-27
(Read Leviticus 7:11-27)
As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.