111 And Jephthah the Gileadite hath been a mighty man of valour, and he 'is' son of a woman, a harlot; and Gilead begetteth Jephthah, 2 and the wife of Gilead beareth to him sons, and the wife's sons grow up and cast out Jephthah, and say to him, 'Thou dost not inherit in the house of our father; for son of another woman 'art' thou.' 3 And Jephthah fleeth from the face of his brethren, and dwelleth in the land of Tob; and vain men gather themselves together unto Jephthah, and they go out with him.
4 And it cometh to pass, after a time, that the Bene-Ammon fight with Israel, 5 and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob; 6 and they say unto Jephthah, 'Come, and thou hast been to us for captain, and we fight against the Bene-Ammon.' 7 And Jephthah saith to the elders of Gilead, 'Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?' 8 and the elders of Gilead say unto Jephthah, 'Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head—to all the inhabitants of Gilead.' 9 And Jephthah saith unto the elders of Gilead, 'If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me—I, am I to you for a head?' 10 And the elders of Gilead say unto Jephthah, 'Jehovah is hearkening between us—if according to thy word we do not so.' 11 And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.
Matthew Henry's Commentary on Judges 11:1-11
Commentary on Judges 11:1-11
(Read Judges 11:1-11)
Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?