11 And there is a word of Jehovah unto Jonah son of Amittai, saying: 2 'Rise, go unto Nineveh, the great city, and proclaim against it that their wickedness hath come up before Me.' 3 And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down 'to' Joppa, and findeth a ship going 'to' Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.
4 And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken; 5 and the mariners are afraid, and cry each unto his god, and cast the goods that 'are' in the ship into the sea, to make 'it' light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep. 6 And the chief of the company draweth near to him, and saith to him, 'What—to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.' 7 And they say each unto his neighbour, 'Come, and we cast lots, and we know on whose account this evil 'is' on us.' And they cast lots, and the lot falleth on Jonah. 8 And they say unto him, 'Declare to us, we pray thee, on what account this evil 'is' on us? what 'is' thine occupation, and whence comest thou? what 'is' thy country, seeing thou art not of this people?' 9 And he saith unto them, 'A Hebrew I 'am', and Jehovah, God of the heavens, I am reverencing, who made the sea and the dry land.' 10 And the men fear a great fear, and say unto him, 'What 'is' this thou hast done!' for the men have known that from the face of Jehovah he is fleeing, for he hath told them.
11 And they say unto him, 'What do we do to thee that the sea may cease from us, for the sea is more and more tempestuous?'
Matthew Henry's Commentary on Jonah 1:1-11
Commentary on Jonah 1:1-3
(Read Jonah 1:1-3)
It is sad to think how much sin is committed in great cities. Their wickedness, as that of Nineveh, is a bold and open affront to God. Jonah must go at once to Nineveh, and there, on the spot, cry against the wickedness of it. Jonah would not go. Probably there are few among us who would not have tried to decline such a mission. Providence seemed to give him an opportunity to escape; we may be out of the way of duty, and yet may meet with a favourable gale. The ready way is not always the right way. See what the best of men are, when God leaves them to themselves; and what need we have, when the word of the Lord comes to us, to have the Spirit of the Lord to bring every thought within us into obedience.
Commentary on Jonah 1:4-7
(Read Jonah 1:4-7)
God sent a pursuer after Jonah, even a mighty tempest. Sin brings storms and tempests into the soul, into the family, into churches and nations; it is a disquieting, disturbing thing. Having called upon their gods for help, the sailors did what they could to help themselves. Oh that men would be thus wise for their souls, and would be willing to part with that wealth, pleasure, and honour, which they cannot keep without making shipwreck of faith and a good conscience, and ruining their souls for ever! Jonah was fast asleep. Sin is stupifying, and we are to take heed lest at any time our hearts are hardened by the deceitfulness of it. What do men mean by sleeping on in sin, when the word of God and the convictions of their own consciences, warn them to arise and call on the Lord, if they would escape everlasting misery? Should not we warn each other to awake, to arise, to call upon our God, if so be he will deliver us? The sailors concluded the storm was a messenger of Divine justice sent to some one in that ship. Whatever evil is upon us at any time, there is a cause for it; and each must pray, Lord, show me wherefore thou contendest with me. The lot fell upon Jonah. God has many ways of bringing to light hidden sins and sinners, and making manifest that folly which was thought to be hid from the eyes of all living.
Commentary on Jonah 1:8-12
(Read Jonah 1:8-12)
Jonah gave an account of his religion, for that was his business. We may hope that he told with sorrow and shame, justifying God, condemning himself, and explaining to the mariners what a great God Jehovah is. They said to him, Why hast thou done this? If thou fearest the God that made the sea and the dry land, why wast thou such a fool as to think thou couldst flee from his presence? If the professors of religion do wrong, they will hear it from those who make no such profession. When sin has raised a storm, and laid us under the tokens of God's displeasure, we must consider what is to be done to the sin that raised the storm. Jonah uses the language of true penitents, who desire that none but themselves may fare the worse for their sins and follies. Jonah sees this to be the punishment of his iniquity, he accepts it, and justifies God in it. When conscience is awakened, and a storm raised, nothing will turn it into a calm but parting with the sin that caused the disturbance. Parting with our money will not pacify the conscience, the Jonah must be thrown overboard.