9 when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread. 10 Jesus saith to them, 'Bring ye from the fishes that ye caught now;' 11 Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent. 12 Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord; 13 Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner; 14 this 'is' now a third time Jesus was manifested to his disciples, having been raised from the dead.
15 When, therefore, they dined, Jesus saith to Simon Peter, 'Simon, 'son' of Jonas, dost thou love me more than these?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Feed my lambs.'
Matthew Henry's Commentary on John 21:9-15
Commentary on John 21:1-14
(Read John 21:1-14)
Christ makes himself known to his people, usually in his ordinances; but sometimes by his Spirit he visits them when employed in their business. It is good for the disciples of Christ to be together in common conversation, and common business. The hour for their entering upon action was not come. They would help to maintain themselves, and not be burdensome to any. Christ's time of making himself known to his people, is when they are most at a loss. He knows the temporal wants of his people, and has promised them not only grace sufficient, but food convenient. Divine Providence extends itself to things most minute, and those are happy who acknowledge God in all their ways. Those who are humble, diligent, and patient, though their labours may be crossed, shall be crowned; they sometimes live to see their affairs take a happy turn, after many struggles. And there is nothing lost by observing Christ's orders; it is casting the net on the right side of the ship. Jesus manifests himself to his people by doing that for them which none else can do, and things which they looked not for. He would take care that those who left all for him, should not want any good thing. And latter favours are to bring to mind former favours, that eaten bread may not be forgotten. He whom Jesus loved was the first that said, It is the Lord. John had cleaved most closely to his Master in his sufferings, and knew him soonest. Peter was the most zealous, and reached Christ the first. How variously God dispenses his gifts, and what difference there may be between some believers and others in the way of their honouring Christ, yet they all may be accepted of him! Others continue in the ship, drag the net, and bring the fish to shore, and such persons ought not to be blamed as worldly; for they, in their places, are as truly serving Christ as the others. The Lord Jesus had provision ready for them. We need not be curious in inquiring whence this came; but we may be comforted at Christ's care for his disciples. Although there were so many, and such great fishes, yet they lost none, nor damaged their net. The net of the gospel has enclosed multitudes, yet it is as strong as ever to bring souls to God.
Commentary on John 21:15-19
(Read John 21:15-19)
Our Lord addressed Peter by his original name, as if he had forfeited that of Peter through his denying him. He now answered, Thou knowest that I love thee; but without professing to love Jesus more than others. We must not be surprised to have our sincerity called into question, when we ourselves have done that which makes it doubtful. Every remembrance of past sins, even pardoned sins, renews the sorrow of a true penitent. Conscious of integrity, Peter solemnly appealed to Christ, as knowing all things, even the secrets of his heart. It is well when our falls and mistakes make us more humble and watchful. The sincerity of our love to God must be brought to the test; and it behoves us to inquire with earnest, preserving prayer to the heart-searching God, to examine and prove us, whether we are able to stand this test. No one can be qualified to feed the sheep and lambs of Christ, who does not love the good Shepherd more than any earthly advantage or object. It is the great concern of every good man, whatever death he dies, to glorify God in it; for what is our chief end but this, to die to the Lord, at the word of the Lord?