391 Hast thou known the time of The bearing of the wild goats of the rock? The bringing forth of hinds thou dost mark! 2 Thou dost number the months they fulfil? And thou hast known the time of their bringing forth! 3 They bow down, Their young ones they bring forth safely, Their pangs they cast forth. 4 Safe are their young ones, They grow up in the field, they have gone out, And have not returned to them. 5 Who hath sent forth the wild ass free? Yea, the bands of the wild ass who opened? 6 Whose house I have made the wilderness, And his dwellings the barren land, 7 He doth laugh at the multitude of a city, The cries of an exactor he heareth not. 8 The range of mountains 'is' his pasture, And after every green thing he seeketh. 9 Is a Reem willing to serve thee? Doth he lodge by thy crib? 10 Dost thou bind a Reem in a furrow 'with' his thick band? Doth he harrow valleys after thee? 11 Dost thou trust in him because great 'is' his power? And dost thou leave unto him thy labour? 12 Dost thou trust in him That he doth bring back thy seed? And 'to' thy threshing-floor doth gather 'it'?
13 The wing of the rattling ones exulteth, Whether the pinion of the ostrich or hawk. 14 For she leaveth on the earth her eggs, And on the dust she doth warm them, 15 And she forgetteth that a foot may press it, And a beast of the field tread it down. 16 Her young ones it hath hardened without her, In vain 'is' her labour without fear. 17 For God hath caused her to forget wisdom, And He hath not given a portion To her in understanding: 18 At the time on high she lifteth herself up, She laugheth at the horse and at his rider.
19 Dost thou give to the horse might? Dost thou clothe his neck 'with' a mane? 20 Dost thou cause him to rush as a locust? The majesty of his snorting 'is' terrible. 21 They dig in a valley, and he rejoiceth in power, He goeth forth to meet the armour. 22 He laugheth at fear, and is not affrighted, And he turneth not back from the face of the sword. 23 Against him rattle doth quiver, The flame of a spear, and a halbert. 24 With trembling and rage he swalloweth the ground, And remaineth not stedfast Because of the sound of a trumpet.
Matthew Henry's Commentary on Job 39:1-24
Chapter Contents
God inquires of Job concerning several animals.
In these questions the Lord continued to humble Job. In this chapter several animals are spoken of, whose nature or situation particularly show the power, wisdom, and manifold works of God. The wild ass. It is better to labour and be good for something, than to ramble and be good for nothing. From the untameableness of this and other creatures, we may see, how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt. The unicorn, a strong, stately, proud creature. He is able to serve, but not willing; and God challenges Job to force him to it. It is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do. Those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale, than the tail of the peacock; the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful feathers of the ostrich, which can never rise above the earth, and is without natural affection? The description of the war-horse helps to explain the character of presumptuous sinners. Every one turneth to his course, as the horse rushes into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way, by the violence of his appetites and passions, there is no making him fear the wrath of God, and the fatal consequences of sin. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rocks; but I will bring thee down from thence, saith the Lord, Jeremiah 49:16. All these beautiful references to the works of nature, should teach us a right view of the riches of the wisdom of Him who made and sustains all things. The want of right views concerning the wisdom of God, which is ever present in all things, led Job to think and speak unworthily of Providence.