15 Thus said the Lord, Jehovah of Hosts: 'Go, enter in unto this steward, Unto Shebna, who 'is' over the house: 16 What—to thee here? And who—to thee here? That thou hast hewn out to thee here—a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself. 17 Lo, Jehovah is casting thee up and down, A casting up and down, O mighty one, 18 And thy coverer covering, wrapping round, Wrappeth thee round, O babbler, On a land broad of sides—there thou diest, And there the chariots of thine honour 'Are' the shame of the house of thy lord. 19 And I have thrust thee from thy station, And from thine office he throweth thee down. 20 And it hath come to pass, in that day, That I have called to my servant, To Eliakim son of Hilkiah. 21 And I have clothed him with thy coat, And with thy girdle I strengthen him, And thy garment I give into his hand, And he hath been for a father to the inhabitant of Jerusalem, And to the house of Judah. 22 And I have placed the key Of the house of David on his shoulder, And he hath opened, and none is shutting, And hath shut, and none is opening. 23 And I have fixed him a nail in a stedfast place, And he hath been for a throne of honour To the house of his father. 24 And they have hanged on him All the honour of the house of his father, The offspring and the issue, All vessels of small quality, From vessels of basins to all vessels of flagons. 25 In that day—an affirmation of Jehovah of Hosts, Moved is the nail that is fixed In a stedfast place, Yea, it hath been cut down, and hath fallen, And cut off hath been the burden that 'is' on it, For Jehovah hath spoken!'
Matthew Henry's Commentary on Isaiah 22:15-25
Commentary on Isaiah 22:15-25
(Read Isaiah 22:15-25)
This message to Shebna is a reproof of his pride, vanity, and security; what vanity is all earthly grandeur, which death will so soon end! What will it avail, whether we are laid in a magnificent tomb, or covered with the green sod? Those who, when in power, turn and toss others, will be justly turned and tossed themselves. Eliakim should be put into Shebna's place. Those called to places of trust and power, should seek to God for grace to enable them to do their duty. Eliakim's advancement is described. Our Lord Jesus describes his own power as Mediator, Revelation 3:7, that he has the key of David. His power in the kingdom of heaven, and in ordering all the affairs of that kingdom, is absolute. Rulers should be fathers to those under their government; and the honour men bring unto their families, by their piety and usefulness, is more to be valued than what they derive from them by their names and titles. The glory of this world gives a man no real worth or excellence; it is but hung upon him, and it will soon drop from him. Eliakim was compared to a nail in a sure place; all his family are said to depend upon him. In eastern houses, rows of large spikes were built up in the walls. Upon these the moveables and utensils were hung. Our Lord Jesus is as a nail in a sure place. That soul cannot perish, nor that concern fall to the ground, which is by faith hung upon Christ. He will set before the believer an open door, which no man can shut, and bring both body and soul to eternal glory. But those who neglect so great salvation will find, that when he shutteth none can open, whether it be shutting out from heaven, or shutting up in hell for ever.