101 For the law having a shadow of the coming good things—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? 3 but in those 'sacrifices' is a remembrance of sins every year, 4 for it is impossible for blood of bulls and goats to take away sins. 5 Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, 6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' 8 saying above—'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,'—which according to the law are offered— 9 then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; 10 in the which will we are having been sanctified through the offering of the body of Jesus Christ once, 11 and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. 12 And He, for sin one sacrifice having offered—to the end, did sit down on the right hand of God,— 13 as to the rest, expecting till He may place his enemies 'as' his footstool, 14 for by one offering he hath perfected to the end those sanctified; 15 and testify to us also doth the Holy Spirit, for after that He hath said before, 16 'This 'is' the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' 17 and 'their sins and their lawlessness I will remember no more;' 18 and where forgiveness of these 'is', there is no more offering for sin.
Matthew Henry's Commentary on Hebrews 10:1-18
Commentary on Hebrews 10:1-10
(Read Hebrews 10:1-10)
The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when "God manifested in the flesh," became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.
Commentary on Hebrews 10:11-18
(Read Hebrews 10:11-18)
Under the new covenant, or gospel dispensation, full and final pardon is to be had. This makes a vast difference between the new covenant and the old one. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be called a new covenant. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.