491 And Jacob calleth unto his sons and saith, 'Be gathered together, and I declare to you that which doth happen with you in the latter end of the days. 2 'Be assembled, and hear, sons of Jacob, And hearken unto Israel your father. 3 Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength; 4 Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up!
5 Simeon and Levi 'are' brethren! Instruments of violence—their espousals! 6 Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. 7 Cursed 'is' their anger, for 'it is' fierce, And their wrath, for 'it is' sharp; I divide them in Jacob, And I scatter them in Israel.
8 Judah! thou—thy brethren praise thee! Thy hand 'is' on the neck of thine enemies, Sons of thy father bow themselves to thee. 9 A lion's whelp 'is' Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? 10 The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his 'is' the obedience of peoples. 11 Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering; 12 Red 'are' eyes with wine, And white 'are' teeth with milk!
13 Zebulun at a haven of the seas doth dwell, And he 'is' for a haven of ships; And his side 'is' unto Zidon. 14 Issacher 'is' a strong ass, Crouching between the two folds; 15 And he seeth rest that 'it is' good, And the land that 'it is' pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. 16 Dan doth judge his people, As one of the tribes of Israel; 17 Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. 18 For Thy salvation I have waited, Jehovah! 19 Gad! a troop assaulteth him, But he assaulteth last. 20 Out of Asher his bread 'is' fat; And he giveth dainties of a king. 21 Naphtali 'is' a hind sent away, Who is giving beauteous young ones.
22 Joseph 'is' a fruitful son; A fruitful son by a fountain, Daughters step over the wall; 23 And embitter him—yea, they have striven, Yea, hate him do archers; 24 And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. 25 By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb;— 26 Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate 'from' his brethren. 27 Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.'
Matthew Henry's Commentary on Genesis 49:1-27
Commentary on Genesis 49:1-2
(Read Genesis 49:1-2)
All Jacob's sons were living. His calling them together was a precept for them to unite in love, not to mingle with the Egyptians; and foretold that they should not be separated, as Abraham's sons and Isaac's were, but should all make one people. We are not to consider this address as the expression of private feelings of affection, resentment, or partiality; but as the language of the Holy Ghost, declaring the purpose of God respecting the character, circumstances, and situation of the tribes which descended from the sons of Jacob, and which may be traced in their histories.
Commentary on Genesis 49:3-7
(Read Genesis 49:3-7)
Reuben was the first-born; but by gross sin, he forfeited the birthright. The character of Reuben is, that he was unstable as water. Men do not thrive, because they do not fix. Reuben's sin left a lasting infamy upon his family. Let us never do evil, then we need not fear being told of it. Simeon and Levi were passionate and revengeful. The murder of the Shechemites is a proof of this. Jacob protested against that barbarous act. Our soul is our honour; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. Jacob does not curse their persons, but their lusts. I will divide them. The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf, Exodus 32. Being set apart to God as priests, they were in that character scattered through the nation of Israel.
Commentary on Genesis 49:8-12
(Read Genesis 49:8-12)
Judah's name signifies praise. God was praised for him, Isaiah 55:1.
Commentary on Genesis 49:13-18
(Read Genesis 49:13-18)
Concerning Zebulun: if prophecy says, Zebulun shall be a haven of ships, be sure Providence will so plant him. God appoints the bounds of our habitation. It is our wisdom and duty to accommodate ourselves to our lot, and to improve it; if Zebulun dwell at the heaven of the sea, let him be for a haven of ships. Concerning Issachar: he saw that the land was pleasant, yielding not only pleasant prospects, but pleasant fruits to recompense his toils. Let us, with an eye of faith, see the heavenly rest to be good, and that land of promise to be pleasant; this will make our present services easy. Dan should, by art, and policy, and surprise, gain advantages against his enemies, like a serpent biting the heel of the traveller. Jacob, almost spent, and ready to faint, relieves himself with those words, "I have waited for thy salvation, O Lord!" The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, Hebrews 11:13,14. Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for.
Commentary on Genesis 49:19-21
(Read Genesis 49:19-21)
Concerning Gad, Jacob alludes to his name, which signifies a troop, and foresees the character of that tribe. The cause of God and his people, though for a time it may seem to be baffled and run down, will be victorious at last. It represents the Christian's conflict. Grace in the soul is often foiled in its conflicts; troops of corruption overcome it, but the cause is God's, and grace will in the end come off conqueror, yea, more than conqueror, Romans 8:37. Asher should be a rich tribe. His inheritance bordered upon Carmel, which was fruitful to a proverb. Naphtali, is a hind let loose. We may consider it as a description of the character of this tribe. Unlike the laborious ox and ass; desirous of ease and liberty; active, but more noted for quick despatch than steady labour and perseverance. Like the suppliant who, with goodly words, craves mercy. Let not those of different tempers and gifts censure or envy one another.
Commentary on Genesis 49:22-27
(Read Genesis 49:22-27)
The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. Blessings are promised to Joseph's posterity, typical of the vast and everlasting blessings which come upon the spiritual seed of Christ. Jacob blessed all his sons, but especially Joseph, "who was separated from his brethren." Not only separated in Egypt, but, possessing eminent dignity, and more devoted to God. Of Benjamin it is said, He shall ravin as a wolf. Jacob was guided in what he said by the Spirit of prophecy, and not by natural affection; else he would have spoken with more tenderness of his beloved son Benjamin. Concerning him he only foresees and foretells, that his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies; that they should be active. Blessed Paul was of this tribe, Romans 11:1; Philippians 3:5; he, in the morning of his day, devoured the prey as a persecutor, but in the evening divided the spoils as a preacher; he shared the blessings of Judah's Lion, and assisted in his victories.