9 And the chief of the butlers speaketh with Pharaoh, saying, 'My sin I mention this day: 10 Pharaoh hath been wroth against his servants, and giveth me into charge in the house of the chief of the executioners, me and the chief of the bakers; 11 and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed. 12 And there 'is' with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, 'to' each according to his dream hath he interpreted, 13 and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.' 14 And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh. 15 And Pharaoh saith unto Joseph, 'A dream I have dreamed, and there is no interpreter of it, and I—I have heard concerning thee, saying, Thou understandest a dream to interpret it,' 16 and Joseph answereth Pharaoh, saying, 'Without me—God doth answer Pharaoh with peace.'
17 And Pharaoh speaketh unto Joseph: 'In my dream, lo, I am standing by the edge of the River, 18 and lo, out of the River coming up are seven kine, fat 'in' flesh, and of fair form, and they feed among the reeds; 19 and lo, seven other kine are coming up after them, thin, and of very bad form, and lean 'in' flesh; I have not seen like these in all the land of Egypt for badness. 20 'And the lean and the bad kine eat up the first seven fat kine, 21 and they come in unto their midst, and it hath not been known that they have come in unto their midst, and their appearance 'is' bad as at the commencement; and I awake. 22 'And I see in my dream, and lo, seven ears are coming up on one stalk, full and good; 23 and lo, seven ears, withered, thin, blasted with an east wind, are springing up after them; 24 and the thin ears swallow the seven good ears; and I tell unto the scribes, and there is none declaring to me.' 25 And Joseph saith unto Pharaoh, 'The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh; 26 the seven good kine are seven years, and the seven good ears are seven years, the dream is one; 27 and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine; 28 this 'is' the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh. 29 'Lo, seven years are coming of great abundance in all the land of Egypt, 30 and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land, 31 and the plenty is not known in the land because of that famine afterwards, for it 'is' very grievous. 32 'And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.
Matthew Henry's Commentary on Genesis 41:9-32
Commentary on Genesis 41:9-32
(Read Genesis 41:9-32)
God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, Exodus 16:18. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.