411 And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River, 2 and lo, from the River coming up are seven kine, of fair appearance, and fat 'in' flesh, and they feed among the reeds; 3 and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean 'in' flesh, and they stand near the kine on the edge of the River, 4 and the kine of bad appearance and lean 'in' flesh eat up the seven kine of fair appearance, and fat—and Pharaoh awaketh. 5 And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good, 6 and lo, seven ears, thin, and blasted with an east wind, are springing up after them; 7 and the thin ears swallow the seven fat and full ears—and Pharaoh awaketh, and lo, a dream. 8 And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.
9 And the chief of the butlers speaketh with Pharaoh, saying, 'My sin I mention this day: 10 Pharaoh hath been wroth against his servants, and giveth me into charge in the house of the chief of the executioners, me and the chief of the bakers; 11 and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed. 12 And there 'is' with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, 'to' each according to his dream hath he interpreted, 13 and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.'
Matthew Henry's Commentary on Genesis 41:1-13
Commentary on Genesis 41:1-8
(Read Genesis 41:1-8)
The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.
Commentary on Genesis 41:9-32
(Read Genesis 41:9-32)
God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, Exodus 16:18. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.