25 And he saith, 'Bring nigh to me, and I do eat of my son's provision, so that my soul doth bless thee;' and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh. 26 And Isaac his father saith to him, 'Come nigh, I pray thee, and kiss me, my son;' 27 and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, 'See, the fragrance of my son 'is' as the fragrance of a field which Jehovah hath blessed; 28 and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine; 29 peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee 'are' cursed, and those who bless thee 'are' blessed.'
Matthew Henry's Commentary on Genesis 27:25-29
Commentary on Genesis 27:18-29
(Read Genesis 27:18-29)
Jacob, with some difficulty, gained his point, and got the blessing. This blessing is in very general terms. No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things. It might therefore be expected, that leanness would attend his blessing, agreeing with the state of his mind.