18 And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper—as his counterpart.' 19 And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that 'is' its name. 20 And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper—as his counterpart.
21 And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead. 22 And Jehovah God buildeth up the rib which He hath taken out of the man into a woman, and bringeth her in unto the man; 23 and the man saith, 'This 'is' the 'proper' step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; 24 therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.
Matthew Henry's Commentary on Genesis 2:18-24
Commentary on Genesis 2:18-25
(Read Genesis 2:18-25)
Power over the creatures was given to man, and as a proof of this he named them all. It also shows his insight into the works of God. But though he was lord of the creatures, yet nothing in this world was a help meet for man. From God are all our helpers. If we rest in God, he will work all for good. God caused deep sleep to fall on Adam; while he knows no sin, God will take care that he shall feel no pain. God, as her Father, brought the woman to the man, as his second self, and a help meet for him. That wife, who is of God's making by special grace, and of God's bringing by special providence, is likely to prove a help meet for a man. See what need there is, both of prudence and prayer in the choice of this relation, which is so near and so lasting. That had need to be well done, which is to be done for life. Our first parents needed no clothes for covering against cold or heat, for neither could hurt them: they needed none for ornament. Thus easy, thus happy, was man in his state of innocency. How good was God to him! How many favours did he load him with! How easy were the laws given to him! Yet man, being in honour, understood not his own interest, but soon became as the beasts that perish.