22 and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
23 And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? 24 peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty—the righteous who 'are' in its midst? 25 Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been—as the righteous so the wicked—far be it from Thee; doth the Judge of all the earth not do justice?' 26 And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' 27 And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I—dust and ashes; 28 peradventure there are lacking five of the fifty righteous—dost Thou destroy for five the whole of the city?' and He saith, 'I destroy 'it' not, if I find there forty and five.' 29 And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do 'it' not, because of the forty.' 30 And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do 'it' not, if I find there thirty.' 31 And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy 'it', because of the twenty.' 32 And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy 'it', because of the ten.'
Matthew Henry's Commentary on Genesis 18:22-32
Commentary on Genesis 18:16-22
(Read Genesis 18:16-22)
The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with all men. Of how few may such a character be given in our days! How little care is taken by masters of families to ground those under them in the principles of religion! Do we watch from sabbath to sabbath whether they go forward or backward?
Commentary on Genesis 18:23-33
(Read Genesis 18:23-33)
Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.