181 And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day; 2 and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth, 3 And he saith, 'My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant; 4 let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree; 5 and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, 'So mayest thou do as thou has spoken.' 6 And Abraham hasteth towards the tent, unto Sarah, and saith, 'Hasten three measures of flour-meal, knead, and make cakes;' 7 and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it; 8 and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.
9 And they say unto him, 'Where 'is' Sarah thy wife?' and he saith, 'Lo—in the tent;' 10 and he saith, 'returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.' 11 And Sarah is hearkening at the opening of the tent, which is behind him; 12 and Abraham and Sarah 'are' aged, entering into days—the way of women hath ceased to be to Sarah; 13 and Sarah laugheth in her heart, saying, 'After I have waxed old I have had pleasure!—my lord also 'is' old!' 14 And Jehovah saith unto Abraham, 'Why 'is' this? Sarah hath laughed, saying, Is it true really—I bear—and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.' 15 And Sarah denieth, saying, 'I did not laugh;' for she hath been afraid; and He saith, 'Nay, but thou didst laugh.'
16 And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away; 17 and Jehovah said, 'Am I concealing from Abraham that which I am doing, 18 and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth? 19 for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.' 20 And Jehovah saith, 'The cry of Sodom and Gomorrah—because great; and their sin—because exceeding grievous: 21 I go down now, and see whether according to its cry which is coming unto Me they have done completely—and if not—I know;' 22 and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
23 And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? 24 peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty—the righteous who 'are' in its midst? 25 Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been—as the righteous so the wicked—far be it from Thee; doth the Judge of all the earth not do justice?' 26 And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' 27 And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I—dust and ashes; 28 peradventure there are lacking five of the fifty righteous—dost Thou destroy for five the whole of the city?' and He saith, 'I destroy 'it' not, if I find there forty and five.' 29 And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do 'it' not, because of the forty.' 30 And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do 'it' not, if I find there thirty.' 31 And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy 'it', because of the twenty.' 32 And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy 'it', because of the ten.' 33 And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
Matthew Henry's Commentary on Genesis 18:1-330
Commentary on Genesis 18:1-8
(Read Genesis 18:1-8)
Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, Revelation 3:20.
Commentary on Genesis 18:9-15
(Read Genesis 18:9-15)
Where is Sarah thy wife? was asked. Note the answer, In the tent. Just at hand, in her proper place, occupied in her household concerns. There is nothing got by gadding. Those are most likely to receive comfort from God and his promises, who are in their proper place, and in the way of their duty, 17; but He who searches the heart, saw that the one sprung from unbelief, and the other from faith. She denied that she had laughed. One sin commonly brings in another, and it is not likely we shall strictly keep to truth, when we question the Divine truth. But whom the Lord loves he will rebuke, convict, silence, and bring to repentance, and if they sin before him.
Commentary on Genesis 18:16-22
(Read Genesis 18:16-22)
The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with all men. Of how few may such a character be given in our days! How little care is taken by masters of families to ground those under them in the principles of religion! Do we watch from sabbath to sabbath whether they go forward or backward?
Commentary on Genesis 18:23-33
(Read Genesis 18:23-33)
Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.