21 Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus; 2 and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run; 3 but not even Titus, who 'is' with me, being a Greek, was compelled to be circumcised— 4 and 'that' because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage, 5 to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you. 6 And from those who were esteemed to be something—whatever they were then, it maketh no difference to me—the face of man God accepteth not, for—to me those esteemed did add nothing, 7 but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with 'that' of the circumcision, 8 for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations, 9 and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision 'may go', 10 only, of the poor that we should be mindful, which also I was diligent—this very thing—to do.
Matthew Henry's Commentary on Galatians 2:1-10
Commentary on Galatians 2:1-10
(Read Galatians 2:1-10)
Observe the apostle's faithfulness in giving a full account of the doctrine he had preached among the Gentiles, and was still resolved to preach, that of Christianity, free from all mixture of Judaism. This doctrine would be ungrateful to many, yet he was not afraid to own it. His care was, lest the success of his past labours should be lessened, or his future usefulness be hindered. While we simply depend upon God for success to our labours, we should use every proper caution to remove mistakes, and against opposers. There are things which may lawfully be complied with, yet, when they cannot be done without betraying the truth, they ought to be refused. We must not give place to any conduct, whereby the truth of the gospel would be reflected upon. Though Paul conversed with the other apostles, yet he did not receive any addition to his knowledge, or authority, from them. Perceiving the grace given to him, they gave unto him and Barnabas the right hand of fellowship, whereby they acknowledged that he was designed to the honour and office of an apostle as well as themselves. They agreed that these two should go to the heathen, while they continued to preach to the Jews; judging it agreeable to the mind of Christ, so to divide their work. Here we learn that the gospel is not ours, but God's; and that men are but the keepers of it; for this we are to praise God. The apostle showed his charitable disposition, and how ready he was to own the Jewish converts as brethren, though many would scarcely allow the like favour to the converted Gentiles; but mere difference of opinion was no reason to him why he should not help them. Herein is a pattern of Christian charity, which we should extend to all the disciples of Christ.