24 And I have taken you out of the nations, And have gathered you out of all the lands, And I have brought you in unto your land,
25 And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you. 26 And I have given to you a new heart, And a new spirit I give in your midst, And I have turned aside the heart of stone out of your flesh, And I have given to you a heart of flesh. 27 And My Spirit I give in your midst, And I have done this, so that in My statutes ye walk, And My judgments ye keep, and have done them. 28 And ye have dwelt in the land that I have given to your fathers, And ye have been to Me for a people, And I—I am to you for God. 29 And I have saved you from all your uncleannesses, And I have called unto the corn, and multiplied it, And I have put no famine upon you. 30 And I have multiplied the fruit of the tree, And the increase of the field, So that ye receive not any more a reproach of famine among nations. 31 And ye have remembered your ways that 'are' evil, And your doings that 'are' not good, And have been loathsome in your own faces, For your iniquities, and for your abominations. 32 Not for your sake am I working, An affirmation of the Lord Jehovah, Be it known to you, Be ashamed and confounded, because of your ways, O house of Israel.
Matthew Henry's Commentary on Ezekiel 36:24-32
Commentary on Ezekiel 36:16-24
(Read Ezekiel 36:16-24)
The restoration of that people, being typical of our redemption by Christ, shows that the end aimed at in our salvation is the glory of God. The sin of a people defiles their land; renders it abominable to God, and uncomfortable to themselves. God's holy name is his great name; his holiness is his greatness, nor does any thing else make a man truly great.
Commentary on Ezekiel 36:25-38
(Read Ezekiel 36:25-38)
Water is an emblem of the cleansing our polluted souls from sin. But no water can do more than take away the filth of the flesh. Water seems in general the sacramental sign of the sanctifying influences of the Holy Ghost; yet this is always connected with the atoning blood of Christ. When the latter is applied by faith to the conscience, to cleanse it from evil works, the former is always applied to the powers of the soul, to purify it from the pollution of sin. All that have an interest in the new covenant, have a new heart and a new spirit, in order to their walking in newness of life. God would give a heart of flesh, a soft and tender heart, complying with his holy will. Renewing grace works as great a change in the soul, as the turning a dead stone into living flesh. God will put his Spirit within, as a Teacher, Guide, and Sanctifier. The promise of God's grace to fit us for our duty, should quicken our constant care and endeavour to do our duty. These are promises to be pleaded by, and will be fulfilled to, all true believers in every age.