8 And I pass over by thee, and I see thee, And lo, thy time 'is' a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine. 9 And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume. 10 And I clothe thee with embroidery, And I shoe thee with badger's skin, And I gird thee with fine linen, And I cover thee with figured silk. 11 And I adorn thee with adornments, And I give bracelets for thy hands, And a chain for thy neck. 12 And I give a ring for thy nose, And rings for thine ears, And a crown of beauty on thy head. 13 And thou dost put on gold and silver, And thy clothing 'is' fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom. 14 And go forth doth thy name among nations, Because of thy beauty—for it 'is' complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.
Matthew Henry's Commentary on Ezekiel 16:8-14
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.