23 And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt, 24 and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation. 25 And the hail smiteth in all the land of Egypt all that 'is' in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken; 26 only in the land of Goshen, where the sons of Israel 'are', there hath been no hail. 27 And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, 'I have sinned this time, Jehovah 'is' the Righteous, and I and my people 'are' the Wicked, 28 make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.' 29 And Moses saith unto him, 'At my going out of the city, I spread my palms unto Jehovah—the voices cease, and the hail is not any more, so that thou knowest that the earth 'is' Jehovah's; 30 but thou and thy servants—I have known that ye are not yet afraid of the face of Jehovah God.' 31 And the flax and the barley have been smitten, for the barley 'is' budding, and the flax forming flowers, 32 and the wheat and the rye have not been smitten, for they are late. 33 And Moses goeth out from Pharaoh, 'from' the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth; 34 and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants;
Matthew Henry's Commentary on Exodus 9:23-34
Commentary on Exodus 9:22-35
(Read Exodus 9:22-35)
Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. The land of Goshen was preserved. God causes rain or hail on one city and not on another, either in mercy or in judgment. Pharaoh humbled himself to Moses. No man could have spoken better: he owns himself wrong; he owns that the Lord is righteous; and God must be justified when he speaks, though he speaks in thunder and lightning. Yet his heart was hardened all this while. Moses pleads with God: though he had reason to think Pharaoh would repent of his repentance, and he told him so, yet he promises to be his friend. Moses went out of the city, notwithstanding the hail and lightning which kept Pharaoh and his servants within doors. Peace with God makes men thunder-proof. Pharaoh was frightened by the tremendous judgment; but when that was over, his fair promises were forgotten. Those that are not bettered by judgments and mercies, commonly become worse.