The Plague of Hail

13 And Jehovah saith unto Moses, 'Rise early in the morning, and station thyself before Pharaoh, and thou hast said unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve Me, 14 for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth, 15 for now I have put forth My hand, and I smite thee, and thy people, with pestilence, and thou art hidden from the earth. 16 'And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth; 17 still thou art exalting thyself against My people—so as not to send them away; 18 lo, I am raining about 'this' time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now. 19 'And, now, send, strengthen thy cattle and all that thou hast in the field; every man and beast which is found in the field, and is not gathered into the house—come down on them hath the hail, and they have died.' 20 He who is fearing the word of Jehovah among the servants of Pharaoh hath caused his servants and his cattle to flee unto the houses; 21 and he who hath not set his heart unto the word of Jehovah leaveth his servants and his cattle in the field.

22 And Jehovah saith unto Moses, 'Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.' 23 And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt, 24 and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation. 25 And the hail smiteth in all the land of Egypt all that 'is' in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken; 26 only in the land of Goshen, where the sons of Israel 'are', there hath been no hail. 27 And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, 'I have sinned this time, Jehovah 'is' the Righteous, and I and my people 'are' the Wicked, 28 make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.' 29 And Moses saith unto him, 'At my going out of the city, I spread my palms unto Jehovah—the voices cease, and the hail is not any more, so that thou knowest that the earth 'is' Jehovah's; 30 but thou and thy servants—I have known that ye are not yet afraid of the face of Jehovah God.' 31 And the flax and the barley have been smitten, for the barley 'is' budding, and the flax forming flowers, 32 and the wheat and the rye have not been smitten, for they are late. 33 And Moses goeth out from Pharaoh, 'from' the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth;

Matthew Henry's Commentary on Exodus 9:13-33

Commentary on Exodus 9:13-21

(Read Exodus 9:13-21)

Moses is here ordered to deliver a dreadful message to Pharaoh. Providence ordered it, that Moses should have a man of such a fierce and stubborn spirit as this Pharaoh to deal with; and every thing made it a most signal instance of the power of God has to humble and bring down the proudest of his enemies. When God's justice threatens ruin, his mercy at the same time shows a way of escape from it. God not only distinguished between Egyptians and Israelites, but between some Egyptians and others. If Pharaoh will not yield, and so prevent the judgment itself, yet those that will take warning, may take shelter. Some believed the things which were spoken, and they feared, and housed their servants and cattle, and it was their wisdom. Even among the servants of Pharaoh, some trembled at God's word; and shall not the sons of Israel dread it? But others believed not, and left their cattle in the field. Obstinate unbelief is deaf to the fairest warnings, and the wisest counsels, which leaves the blood of those that perish upon their own heads.

Commentary on Exodus 9:22-35

(Read Exodus 9:22-35)

Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. The land of Goshen was preserved. God causes rain or hail on one city and not on another, either in mercy or in judgment. Pharaoh humbled himself to Moses. No man could have spoken better: he owns himself wrong; he owns that the Lord is righteous; and God must be justified when he speaks, though he speaks in thunder and lightning. Yet his heart was hardened all this while. Moses pleads with God: though he had reason to think Pharaoh would repent of his repentance, and he told him so, yet he promises to be his friend. Moses went out of the city, notwithstanding the hail and lightning which kept Pharaoh and his servants within doors. Peace with God makes men thunder-proof. Pharaoh was frightened by the tremendous judgment; but when that was over, his fair promises were forgotten. Those that are not bettered by judgments and mercies, commonly become worse.