321 And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, 'Rise, make for us gods who go before us, for this Moses—the man who brought us up out of the land of Egypt—we have not known what hath happened to him.' 2 And Aaron saith unto them, 'Break off the rings of gold which 'are' in the ears of your wives, your sons, and your daughters, and bring in unto me;' 3 and all the people themselves break off the rings of gold which 'are' in their ears, and bring in unto Aaron, 4 and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, 'These thy gods, O Israel, who brought thee up out of the land of Egypt.' 5 And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, 'A festival to Jehovah—to-morrow;' 6 and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play.
7 And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly, 8 they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.' 9 And Jehovah saith unto Moses, 'I have seen this people, and lo, it 'is' a stiff-necked people; 10 and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.' 11 And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? 12 why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people. 13 'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;' 14 and Jehovah repenteth of the evil which He hath spoken of doing to His people.
15 And Moses turneth, and goeth down from the mount, and the two tables of the testimony 'are' in his hand, tables written on both their sides, on this and on that 'are' they written; 16 and the tables are the work of God, and the writing is the writing of God, graven on the tables. 17 And Joshua heareth the voice of the people in their shouting, and saith unto Moses, 'A noise of battle in the camp!' 18 and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness—a voice of singing I am hearing.' 19 And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount; 20 and he taketh the calf which they have made, and burneth 'it' with fire, and grindeth until 'it is' small, and scattereth on the face of the waters, and causeth the sons of Israel to drink.
21 And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' 22 and Aaron saith, 'Let not the anger of my lord burn; thou—thou hast known the people that it 'is' in evil; 23 and they say to me, Make for us gods, who go before us, for this Moses—the man who brought us up out of the land of Egypt—we have not known what hath happened to him; 24 and I say to them, Whoso hath gold, let them break 'it' off, and they give to me, and I cast it into the fire, and this calf cometh out.'
Matthew Henry's Commentary on Exodus 32:1-24
Commentary on Exodus 32:1-6
(Read Exodus 32:1-6)
While Moses was in the mount, receiving the law from God, the people made a tumultuous address to Aaron. This giddy multitude were weary of waiting for the return of Moses. Weariness in waiting betrays to many temptations. The Lord must be waited for till he comes, and waited for though he tarry. Let their readiness to part with their ear-rings to make an idol, shame our niggardliness in the service of the true God. They did not draw back on account of the cost of their idolatry; and shall we grudge the expenses of religion? Aaron produced the shape of an ox or calf, giving it some finish with a graving tool. They offered sacrifice to this idol. Having set up an image before them, and so changed the truth of God into a lie, their sacrifices were abomination. Had they not, only a few days before, in this very place, heard the voice of the Lord God speaking to them out of the midst of the fire, Thou shalt not make to thyself any graven image? Had they not themselves solemnly entered into covenant with God, that they would do all he had said to them, and would be obedient? 7. Yet before they stirred from the place where this covenant had been solemnly made, they brake an express command, in defiance of an express threatening. It plainly shows, that the law was no more able to make holy, than it was to justify; by it is the knowledge of sin, but not the cure of sin. Aaron was set apart by the Divine appointment to the office of the priesthood; but he, who had once shamed himself so far as to build an altar to a golden calf, must own himself unworthy of the honour of attending at the altar of God, and indebted to free grace alone for it. Thus pride and boasting were silenced.
Commentary on Exodus 32:7-14
(Read Exodus 32:7-14)
God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own lust. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of that evil which God sees every day. God expresses the greatness of his just displeasure, after the manner of men who would have prayer of Moses could save them from ruin; thus he was a type of Christ, by whose mediation alone, God would reconcile the world to himself. Moses pleads God's glory. The glorifying God's name, as it ought to be our first petition, and it is so in the Lord's prayer, so it ought to be our great plea. And God's promises are to be our pleas in prayer; for what he has promised he is able to perform. See the power of prayer. In answer to the prayers of Moses, God showed his purpose of sparing the people, as he had before seemed determined on their destruction; which change of the outward discovery of his purpose, is called repenting of the evil.
Commentary on Exodus 32:15-20
(Read Exodus 32:15-20)
What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. That it might appear an idol is nothing in the world, Moses ground the calf to dust. Mixing this powder with their drink, signified that the backslider in heart should be filled with his own ways.
Commentary on Exodus 32:21-29
(Read Exodus 32:21-29)
Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin.