121 And Jehovah speaketh unto Moses and unto Aaron, in the land of Egypt, saying, 2 'This month 'is' to you the chief of months—it 'is' the first to you of the months of the year; 3 speak ye unto all the company of Israel, saying, In the tenth of this month—they take to them each man a lamb for the house of the fathers, a lamb for a house. 4 '(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,) 5 a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take 'it'. 6 'And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings; 7 and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it. 8 'And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it; 9 ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards; 10 and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn. 11 'And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah's passover, 12 and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I 'am' Jehovah. 13 'And the blood hath become a sign for you on the houses where ye 'are', and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt. 14 'And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations;—a statute age-during; ye keep it a feast. 15 Seven days ye eat unleavened things; only—in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel. 16 'And in the first day 'is' a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person—it alone is done by you, 17 and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations—a statute age-during. 18 'In the first 'month', in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening; 19 seven days leaven is not found in your houses, for any 'one' eating anything fermented—that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land; 20 anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.'
21 And Moses calleth for all the elders of Israel, and saith unto them, 'Draw out and take for yourselves 'from' the flock, for your families, and slaughter the passover-sacrifice; 22 and ye have taken a bunch of hyssop, and have dipped 'it' in the blood which 'is' in the basin, and have struck 'it' on the lintel, and on the two side-posts, from the blood which 'is' in the basin, and ye, ye go not out each from the opening of his house till morning. 23 'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite. 24 'And ye have observed this thing, for a statute to thee, and to thy sons—unto the age; 25 and it hath been, when ye come in unto the land which Jehovah giveth to you, as He hath spoken, that ye have kept this service; 26 and it hath come to pass when your sons say unto you, What 'is' this service ye have? 27 that ye have said, A sacrifice of passover it 'is' to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.' 28 And the people bow and do obeisance, and the sons of Israel go and do as Jehovah commanded Moses and Aaron; so have they done.
29 And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who 'is' in the prison-house, and every first-born of beasts. 30 And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not 'one' dead, 31 and he calleth for Moses and for Aaron by night, and saith, 'Rise, go out from the midst of my people, both ye and the sons of Israel, and go, serve Jehovah according to your word; 32 both your flock and your herd take ye, as ye have spoken, and go; then ye have blessed also me.' 33 And the Egyptians are urgent on the people, hasting to send them away out of the land, for they said, 'We are all dead;' 34 and the people taketh up its dough before it is fermented, their kneading-troughs 'are' bound up in their garments on their shoulder. 35 And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments; 36 and Jehovah hath given the grace of the people in the eyes of the Egyptians, and they cause them to ask, and they spoil the Egyptians.
Matthew Henry's Commentary on Exodus 12:1-36
Commentary on Exodus 12:1-20
(Read Exodus 12:1-20)
The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. God appointed that, on the night wherein they were to go out of Egypt, each family should kill a lamb, or that two or three families, if small, should kill one lamb. This lamb was to be eaten in the manner here directed, and the blood to be sprinkled on the door-posts, to mark the houses of the Israelites from those of the Egyptians. The angel of the Lord, when destroying the first-born of the Egyptians, would pass over the houses marked by the blood of the lamb: hence the name of this holy feast or ordinance. The passover was to be kept every year, both as a remembrance of Israel's preservation and deliverance out of Egypt, and as a remarkable type of Christ. Their safety and deliverance were not a reward of their own righteousness, but the gift of mercy. Of this they were reminded, and by this ordinance they were taught, that all blessings came to them through the shedding and sprinkling of blood. Observe, 1. The paschal lamb was typical. Christ is our passover, 1 Corinthians 5:7,8. Having received Christ Jesus the Lord, we must continually delight ourselves in Christ Jesus. No manner of work must be done, that is, no care admitted and indulged, which does not agree with, or would lessen this holy joy. The Jews were very strict as to the passover, so that no leaven should be found in their houses. It must be a feast kept in charity, without the leaven of malice; and in sincerity, without the leaven of hypocrisy. It was by an ordinance for ever; so long as we live we must continue feeding upon Christ, rejoicing in him always, with thankful mention of the great things he has done for us.
Commentary on Exodus 12:21-28
(Read Exodus 12:21-28)
That night, when the first-born were to be destroyed, no Israelite must stir out of doors till called to march out of Egypt. Their safety was owing to the blood of sprinkling. If they put themselves from under the protection of that, it was at their peril. They must stay within, to wait for the salvation of the Lord; it is good to do so. In after-times they should carefully teach their children the meaning of this service. It is good for children to ask about the things of God; they that ask for the way will find it. The keeping of this solemnity every year was, 1. To look backward, that they might remember what great things God had done for them and their fathers. Old mercies, to ourselves, or to our fathers, must not be forgotten, that God may be praised, and our faith in him encouraged. 2. It was designed to look forward, as an earnest of the great sacrifice of the Lamb of God in the fulness of time. Christ our passover was sacrificed for us; his death was our life.
Commentary on Exodus 12:29-36
(Read Exodus 12:29-36)
The Egyptians had been for three days and nights kept in anxiety and horror by the darkness; now their rest is broken by a far more terrible calamity. The plague struck their first-born, the joy and hope of their families. They had slain the Hebrews' children, now God slew theirs. It reached from the throne to the dungeon: prince and peasant stand upon the same level before God's judgments. The destroying angel entered every dwelling unmarked with blood, as the messenger of woe. He did his dreadful errand, leaving not a house in which there was not one dead. Imagine then the cry that rang through the land of Egypt, the long, loud shriek of agony that burst from every dwelling. It will be thus in that dreadful hour when the Son of man shall visit sinners with the last judgment. God's sons, his first-born, were now released. Men had better come to God's terms at first, for he will never come to theirs. Now Pharaoh's pride is abased, and he yields. God's word will stand; we get nothing by disputing, or delaying to submit. In this terror the Egyptians would purchase the favour and the speedy departure of Israel. Thus the Lord took care that their hard-earned wages should be paid, and the people provided for their journey.