7 And the king Ahasuerus saith to Esther the queen, and to Mordecai the Jew, 'Lo, the house of Haman I have given to Esther, and him they have hanged on the tree, because that he put forth his hand on the Jews, 8 and ye, write ye for the Jews, as 'it is' good in your eyes, in the name of the king, and seal with the signet of the king—for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.' 9 And the scribes of the king are called, at that time, in the third month—it 'is' the month of Sivan—in the three and twentieth of it, and it is written, according to all that Mordecai hath commanded, unto the Jews, and unto the lieutenants, and the governors, and the heads of the provinces, that 'are' from Hodu even unto Cush, seven and twenty and a hundred provinces—province and province according to its writing, and people and people according to its tongue, and unto the Jews according to their writing, and according to their tongue. 10 And he writeth in the name of the king Ahasuerus, and sealeth with the signet of the king, and sendeth letters by the hand of the runners with horses, riders of the dromedary, the mules, the young mares, 11 that the king hath given to the Jews who 'are' in every city and city, to be assembled, and to stand for their life, to cut off, to slay, and to destroy the whole force of the people and province who are distressing them, infants and women, and their spoil to seize. 12 In one day, in all the provinces of the king Ahasuerus, on the thirteenth of the twelfth month—it 'is' the month of Adar— 13 a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies. 14 The runners, riding on the dromedary, 'and' the mules, have gone out, hastened and pressed by the word of the king, and the law hath been given in Shushan the palace.
Matthew Henry's Commentary on Esther 8:7-14
Commentary on Esther 8:3-14
(Read Esther 8:3-14)
It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?