3 And Esther addeth, and speaketh before the king, and falleth before his feet, and weepeth, and maketh supplication to him, to cause the evil of Haman the Agagite to pass away, and his device that he had devised against the Jews; 4 and the king holdeth out to Esther the golden sceptre, and Esther riseth, and standeth before the king, 5 and saith, 'If to the king 'it be' good, and if I have found grace before him, and the thing hath been right before the king, and I 'be' good in his eyes, let it be written to bring back the letters—a device of Haman son of Hammedatha the Agagite—that he wrote to destroy the Jews who 'are' in all provinces of the king, 6 for how do I endure when I have looked on the evil that doth find my people? and how do I endure when I have looked on the destruction of my kindred?'
Matthew Henry's Commentary on Esther 8:3-6
Commentary on Esther 8:3-14
(Read Esther 8:3-14)
It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?