21 subjecting yourselves to one another in the fear of God.
22 The wives! to your own husbands subject yourselves, as to the Lord, 23 because the husband is head of the wife, as also the Christ 'is' head of the assembly, and he is saviour of the body, 24 but even as the assembly is subject to Christ, so also 'are' the wives to their own husbands in everything. 25 The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, 26 that he might sanctify it, having cleansed 'it' with the bathing of the water in the saying, 27 that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; 28 so ought the husbands to love their own wives as their own bodies: he who is loving his own wife—himself he doth love; 29 for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord—the assembly, 30 because members we are of his body, of his flesh, and of his bones; 31 'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be—the two—for one flesh;' 32 this secret is great, and I speak in regard to Christ and to the assembly; 33 but ye also, every one in particular—let each his own wife so love as himself, and the wife—that she may reverence the husband.
Matthew Henry's Commentary on Ephesians 5:21-33
Commentary on Ephesians 5:15-21
(Read Ephesians 5:15-21)
Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.
Commentary on Ephesians 5:22-33
(Read Ephesians 5:22-33)
The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.