6 Let Reuben live, and not die, And let his men be a number. 7 And this 'is' for Judah; and he saith:—Hear, O Jehovah, the voice of Judah, And unto his people do Thou bring him in; His hand hath striven for him, And an help from his adversaries art Thou.
8 And of Levi he said:—Thy Thummim and thy Urim 'are' for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah; 9 Who is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep. 10 They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar. 11 Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him—that they rise not!
12 Of Benjamin he said:—The beloved of Jehovah doth tabernacle confidently by him, Covering him over all the day; Yea, between his shoulders He doth tabernacle. 13 And of Joseph he said:—Blessed of Jehovah 'is' his land, By precious things of the heavens, By dew, and by the deep crouching beneath, 14 And by precious things—fruits of the sun, And by precious things—cast forth by the moons, 15 And by chief things—of the ancient mountains, And by precious things—of the age-during heights, 16 And by precious things—of earth and its fulness, And the good pleasure Of Him who is dwelling in the bush,—Let it come for the head of Joseph, And for the crown of him Who is separate from his brethren. 17 His honour 'is' a firstling of his ox, And his horns 'are' horns of a reem; By them peoples he doth push together To the ends of earth; And they 'are' the myriads of Ephraim, And they 'are' the thousands of Manasseh.
18 And of Zebulun he said:—Rejoice, O Zebulun, in thy going out, And, O Issachar, in thy tents; 19 Peoples 'to' the mountain they call, There they sacrifice righteous sacrifices; For the abundance of the seas they suck, And hidden things hidden in the sand. 20 And of Gad he said:—Blessed of the Enlarger 'is' Gad, As a lioness he doth tabernacle, And hath torn the arm—also the crown! 21 And he provideth the first part for himself, For there the portion of the lawgiver is covered, And he cometh 'with' the heads of the people; The righteousness of Jehovah he hath done, And His judgments with Israel.
22 And of Dan he said:—Dan 'is' a lion's whelp; he doth leap from Bashan. 23 And of Naphtali he said:—O Naphtali, satisfied with pleasure, And full of the blessing of Jehovah, West and south possess thou. 24 And of Asher he said:—Blessed with sons 'is' Asher, Let him be accepted by his brethren, And dipping in oil his foot. 25 Iron and brass 'are' thy shoes, And as thy days—thy strength.
Matthew Henry's Commentary on Deuteronomy 33:6-25
Commentary on Deuteronomy 33:6-23
(Read Deuteronomy 33:6-23)
The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2 Corinthians 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritance close to mount Zion. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. We should thankfully receive the earthly blessings sent to us, through the successive seasons. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the tokens of his special love. The precious things here prayed for, are figures of spiritual blessing in heavenly things by Christ, the gifts, graces, and comforts of the Spirit. When Moses prays for the good will of Him that dwelt in the bush, he refers to the covenant, on which all our hopes of God's favour must be founded. The providence of God appoints men's habitations, and wisely disposes men to different employments for the public good. Whatever our place and business are, it is our wisdom and duty to apply thereto; and it is happiness to be well pleased therewith. We should not only invite others to the service of God, but abound in it. The blessing of Naphtali. The favour of God is the only favour satisfying to the soul. Those are happy indeed, who have the favour of God; and those shall have it, who reckon that in having it they have enough, and desire no more.
Commentary on Deuteronomy 33:24-25
(Read Deuteronomy 33:24-25)
All shall be sanctified to true believers; if their way be rough, their feet shall be shod with the preparation of the gospel of peace. As thy days, so shall thy strength be. The "day" is often in Scripture put for the events of the day; it is a promise that God would graciously and constantly support under trials and troubles, whatever they were. It is a promise sure to all the spiritual seed of Abraham. Have they work allotted? They shall have strength to do it. Have they burdens appointed? They shall have strength, and never be tempted above what they are able to bear.