Daniel 4:8-27

⁸ And at last come up before me hath Daniel, whose name 'is' Belteshazzar—according to the name of my god—and in whom 'is' the spirit of the holy gods, and the dream before him I have told: ⁹ 'O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods 'is' in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell. ¹⁰ As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height 'is' great: ¹¹ become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land; ¹² its leaves 'are' fair, and its budding great, and food for all 'is' in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh. ¹³ 'I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down. ¹⁴ He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches; ¹⁵ but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts 'is' his portion in the herb of the earth; ¹⁶ his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him; ¹⁷ by the decree of the sifters 'is' the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it. ¹⁸ 'This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou 'art' able, for the spirit of the holy gods 'is' in thee.

¹⁹ 'Then Daniel, whose name 'is' Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream—to those hating thee, and its interpretation—to thine enemies! ²⁰ The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land, ²¹ and its leaves 'are' fair, and its budding great, and food for all 'is' in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens. ²² 'Thou it 'is', O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth; ²³ and that which the king hath seen—a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field 'is' his portion, till that seven times pass over him. ²⁴ 'This 'is' the interpretation, O king, and the decree of the Most High it 'is' that hath come against my lord the king: ²⁵ and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it. ²⁶ And that which they said—to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling. ²⁷ 'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.