121 And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly, 2 and he killed James, the brother of John, with the sword, 3 and having seen that it is pleasing to the Jews, he added to lay hold of Peter also—and they were the days of the unleavened food— 4 whom also having seized, he did put in prison, having delivered 'him' to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.
5 Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,
6 and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, 7 and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off 'his' hands. 8 The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' 9 and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, 10 and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. 11 And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' 12 also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. 13 And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda, 14 and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch, 15 and they said unto her, 'Thou art mad;' and she was confidently affirming 'it' to be so, and they said, 'It is his messenger;' 16 and Peter was continuing knocking, and having opened, they saw him, and were astonished, 17 and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place. 18 And day having come, there was not a little stir among the soldiers what then was become of Peter, 19 and Herod having sought for him, and not having found, having examined the guards, did command 'them' to be led away to punishment, and having gone down from Judea to Cesarea, he was abiding 'there'.
Matthew Henry's Commentary on Acts 12:1-19
Commentary on Acts 12:1-5
(Read Acts 12:1-5)
James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to be baptized with, Matthew 20:23. Now the words of Christ were made good in him; and if we suffer with Christ, we shall reign with him. Herod imprisoned Peter: the way of persecution, as of other sins, is downhill; when men are in it, they cannot easily stop. Those make themselves an easy prey to Satan, who make it their business to please men. Thus James finished his course. But Peter, being designed for further services, was safe; though he seemed now marked out for a speedy sacrifice. We that live in a cold, prayerless generation, can hardly form an idea of the earnestness of these holy men of old. But if the Lord should bring on the church an awful persecution like this of Herod, the faithful in Christ would learn what soul-felt prayer is.
Commentary on Acts 12:6-11
(Read Acts 12:6-11)
A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for his glory. Those who are delivered out of spiritual imprisonment must follow their Deliverer, like the Israelites when they went out of the house of bondage. They knew not whither they went, but knew whom they followed. When God will work salvation for his people, all difficulties in their way will be overcome, even gates of iron are made to open of their own accord. This deliverance of Peter represents our redemption by Christ, which not only proclaims liberty to the captives, but brings them out of the prison-house. Peter, when he recollected himself, perceived what great things God had done for him. Thus souls delivered out of spiritual bondage, are not at first aware what God has wrought in them; many have the truth of grace, that want evidence of it. But when the Comforter comes, whom the Father will send, sooner or later, he will let them know what a blessed change is wrought.
Commentary on Acts 12:12-19
(Read Acts 12:12-19)
God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish for, we are most backward to believe. The Christian law of self-denial and of suffering for Christ, has not done away the natural law of caring for our own safety by lawful means. In times of public danger, all believers have God for their hiding-place; which is so secret, that the world cannot find them. Also, the instruments of persecution are themselves exposed to danger; the wrath of God hangs over all that engage in this hateful work. And the range of persecutors often vents itself on all in its way.