13 And he who is declaring tidings cometh in unto David, saying, 'The heart of the men of Israel hath been after Absalom.' 14 And David saith to all his servants who 'are' with him in Jerusalem, 'Rise, and we flee, for we have no escape from the face of Absalom; haste to go, lest he hasten, and have overtaken us, and forced on us evil, and smitten the city by the mouth of the sword.' 15 And the servants of the king say unto the king, 'According to all that my lord the king chooseth—lo, thy servants 'do'.' 16 And the king goeth out, and all his household at his feet, and the king leaveth ten women—concubines—to keep the house. 17 And the king goeth out, and all the people at his feet, and they stand still at the farthest off house. 18 And all his servants are passing on at his side, and all the Cherethite, and all the Pelethite, and all the Gittites, six hundred men who came at his feet from Gath, are passing on at the front of the king. 19 And the king saith unto Ittai the Gittite, 'Why dost thou go—thou also—with us? turn back—and abide with the king, for thou 'art' a stranger, and also an exile thou—to thy place. 20 Yesterday 'is' thy coming in, and to-day I move thee to go with us, and I am going on that which I am going!—turn back, and take back thy brethren with thee,—kindness and truth.' 21 And Ittai answereth the king and saith, 'Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is—if for death, if for life, surely there is thy servant.' 22 And David saith unto Ittai, 'Go and pass over;' and Ittai the Gittite passeth over, and all his men, and all the infants who 'are' with him. 23 And all the land are weeping—a great voice, and all the people are passing over; and the king is passing over through the brook Kidron, and all the people are passing over on the front of the way of the wilderness;
24 and lo, also Zadok, and all the Levites with him, bearing the ark of the covenant of God, and they make the ark of God firm, and Abiathar goeth up, till the completion of all the people to pass over out of the city. 25 And the king saith to Zadok, 'Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation; 26 and if thus He say, I have not delighted in thee; here 'am' I, He doth to me as 'is' good in His eyes.' 27 And the king saith unto Zadok the priest, 'Art thou a seer? turn back to the city in peace, and Ahimaaz thy son, and Jonathan son of Abiathar, your two sons with you; 28 see ye, I am tarrying in the plains of the wilderness till the coming in of a word from you to declare to me.' 29 And Zadok taketh back—and Abiathar—the ark of God to Jerusalem, and they abide there. 30 And David is going up in the ascent of the olives, going up and weeping, and he hath the head covered, and he is going barefooted, and all the people who 'are' with him have covered each his head, and have gone up, going up and weeping;
31 and David declared, saying, 'Ahithophel 'is' among the conspirators with Absalom;' and David saith, 'Make foolish, I pray Thee, the counsel of Ahithophel, O Jehovah.' 32 And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him 'is' Hushai the Archite, his coat rent, and earth on his head; 33 and David saith to him, 'If thou hast passed on with me then thou hast been on me for a burden, 34 and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I 'am' also hitherto, and now, I 'am' also thy servant; then thou hast made void for me the counsel of Ahithophel; 35 and are there not with thee there Zadok and Abiathar the priests? and it hath been, the whole of the matter that thou hearest from the house of the king thou dost declare to Zadok and to Abiathar the priests. 36 Lo, there with them 'are' their two sons, Ahimaaz to Zadok, and Jonathan to Abiathar, and ye have sent by their hand unto me anything that ye hear.' 37 And Hushai, David's friend, cometh in to the city, and Absalom cometh in to Jerusalem.
Matthew Henry's Commentary on 2 Samuel 15:13-37
Commentary on 2 Samuel 15:13-23
(Read 2 Samuel 15:13-23)
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suffer with them. He compelled none; those whose hearts were with Absalom, to Absalom let them go, and so shall their doom be. Thus Christ enlists none but willing followers. David cannot bear to think that Ittai, a stranger and an exile, a proselyte and a new convert, who ought to be encouraged and made easy, should meet with hard usage. But such value has Ittai for David's wisdom and goodness, that he will not leave him. He is a friend indeed, who loves at all times, and will adhere to us in adversity. Let us cleave to the Son of David, with full purpose of heart, and neither life nor death shall separate us from his love.
Commentary on 2 Samuel 15:24-30
(Read 2 Samuel 15:24-30)
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, whatever befalls us. Let us see God's hand in all events; and that we may not be afraid of what shall be, let us see all events in God's hand. David's sin was ever before him, Psalm 38:4.
Commentary on 2 Samuel 15:31-37
(Read 2 Samuel 15:31-37)
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the Son of David was treated with all possible treachery and cruelty, his wisdom, meekness, candour, and patience, were perfect. Him let us follow, cleave to, and serve, in life and in death.