141 And Joab son of Zeruial knoweth that the heart of the king 'is' on Absalom, 2 and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, 'Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead, 3 and thou hast gone unto the king, and spoken unto him, according to this word;' and Joab putteth the words into her mouth. 4 And the woman of Tekoah speaketh unto the king, and falleth on her face to the earth, and doth obeisance, and saith, 'Save, O king.' 5 And the king saith to her, 'What—to thee?' and she saith, 'Truly a widow woman 'am' I, and my husband dieth, 6 and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death; 7 and lo, the whole family hath risen against thy maid-servant, and say, Give up him who smiteth his brother, and we put him to death for the life of his brother whom he hath slain, and we destroy also the heir; and they have quenched my coal which is left—so as not to set to my husband a name and remnant on the face of the ground.' 8 And the king saith unto the woman, 'Go to thine house, and I give charge concerning thee.' 9 And the woman of Tekoah saith unto the king, 'On me, my lord, O king, 'is' the iniquity, and on the house of my father; and the king and his throne 'are' innocent.' 10 And the king saith, 'He who speaketh 'aught' unto thee, and thou hast brought him unto me, then he doth not add any more to come against thee.' 11 And she saith, 'Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, 'Jehovah liveth; if there doth fall of the hair of thy son to the earth.' 12 And the woman saith, 'Let, I pray thee, thy maid-servant speak unto my lord the king a word;' and he saith, 'Speak.' 13 And the woman saith, 'And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast; 14 for we do surely die, and 'are' as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him. 15 'And now that I have come to speak unto the king my lord this word, 'it is' because the people made me afraid, and thy maid-servant saith, Let me speak, I pray thee, unto the king; it may be the king doth do the word of his handmaid, 16 for the king doth hearken to deliver his handmaid out of the paw of the man 'seeking' to destroy me and my son together out of the inheritance of God, 17 and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so 'is' my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.' 18 And the king answereth and saith unto the woman, 'Do not, I pray thee, hide from me the thing that I am asking thee;' and the woman saith, 'Let, I pray thee, my lord the king speak.' 19 And the king saith, 'Is the hand of Joab with thee in all this?' And the woman answereth and saith, 'Thy soul liveth, my lord, O king, none 'doth turn' to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words; 20 in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord 'is' wise, according to the wisdom of a messenger of God, to know all that 'is' in the land.'
21 And the king saith unto Joab, 'Lo, I pray thee, thou hast done this thing; and go, bring back the young man Absalom.'
Matthew Henry's Commentary on 2 Samuel 14:1-21
Commentary on 2 Samuel 14:1-20
(Read 2 Samuel 14:1-20)
We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.
Commentary on 2 Samuel 14:21-24
(Read 2 Samuel 14:21-24)
David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ reconciling the world to himself, and Christ came to this land of our banishment, to bring us to God.