10 In the thirty and seventh year of Joash king of Judah reigned hath Jehoash son of Jehoahaz over Israel, in Samaria—sixteen years, 11 and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat, that he caused Israel to sin, therein he walked. 12 And the rest of the matters of Joash, and all that he did, and his might with which he fought with Amaziah king of Judah, are they not written on the book of the Chronicles of the kings of Israel? 13 And Joash lieth with his fathers, and Jeroboam hath sat on his throne, and Joash is buried in Samaria, with the kings of Israel.
14 And Elisha hath been sick with his sickness in which he dieth, and come down unto him doth Joash king of Israel, and weepeth on his face, and saith, 'My father, my father, the chariot of Israel, and its horsemen.' 15 And Elisha saith to him, 'Take bow and arrows:' and he taketh unto him bow and arrows. 16 And he saith to the king of Israel, 'Place thy hand on the bow;' and he placeth his hand, and Elisha putteth his hands on the hands of the king, 17 and saith, 'Open the window eastward;' and he openeth, and Elisha saith, 'Shoot,' and he shooteth; and he saith, 'An arrow of salvation to Jehovah, and an arrow of salvation against Aram, and thou hast smitten Aram, in Aphek, till consuming.' 18 And he saith, 'Take the arrows,' and he taketh; and he saith to the king of Israel, 'Smite to the earth;' and he smiteth three times, and stayeth. 19 And the man of God is wroth against him, and saith, 'By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.'
Matthew Henry's Commentary on 2 Kings 13:10-19
Commentary on 2 Kings 13:10-19
(Read 2 Kings 13:10-19)
Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.