121 In the seventh year of Jehu reigned hath Jehoash, and forty years he hath reigned in Jerusalem, and the name of his mother 'is' Zibiah of Beer-Sheba, 2 and Jehoash doth that which is right in the eyes of Jehovah all his days in which Jehoiada the priest directed him, 3 only, the high places have not turned aside, still are the people sacrificing and making perfume in high places.
4 And Jehoash saith unto the priests, 'All the money of the sanctified things that is brought in to the house of Jehovah, the money of him who is passing over, each the money of his valuation, all the money that it goeth up on the heart of a man to bring in to the house of Jehovah, 5 do the priests take to them, each from his acquaintance, and they strengthen the breach of the house, in all 'places' where there is found a breach.' 6 And it cometh to pass, in the twenty and third year of king Jehoash, the priests have not strengthened the breach of the house, 7 and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, 'Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.' 8 And the priests consent not to receive money from the people, nor to strengthen the breach of the house, 9 and Jehoiada the priest taketh a chest, and pierceth a hole in its lid, and putteth it near the altar, on the right side, as one cometh in to the house of Jehovah, and the priests keeping the threshold have put there all the money that is brought in to the house of Jehovah. 10 And it cometh to pass, at their seeing that the money 'is' abundant in the chest, that there goeth up a scribe of the king, and of the high priest, and they bind 'it' up, and count the money that is found 'in' the house of Jehovah, 11 and have given the weighed money into the hands of those doing the work, those inspecting the house of Jehovah, and they bring it out to those working in the wood, and to builders who are working in the house of Jehovah, 12 and to those 'repairing' the wall, and to hewers of stone, and to buy wood and hewn stones to strengthen the breach of the house of Jehovah, and for all that goeth out on the house, to strengthen it. 13 Only, there is not made for the house of Jehovah basins of silver, snuffers, bowls, trumpets, any vessel of gold, and vessel of silver, out of the money that is brought into the house of Jehovah; 14 for to those doing the work they give it, and they have strengthened with it the house of Jehovah, 15 and they do not reckon with the men into whose hand they give the money to give to those doing the work, for in faithfulness they are dealing. 16 The money of a trespass-offering, and the money of sin-offerings is not brought in to the house of Jehovah—for the priests it is.
Matthew Henry's Commentary on 2 Kings 12:1-16
Commentary on 2 Kings 12:1-16
(Read 2 Kings 12:1-16)
It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.