2 and Ahaziah falleth through the lattice in his upper chamber that 'is' in Samaria, and is sick, and sendeth messengers, and saith unto them, 'Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.' 3 And a messenger of Jehovah hath spoken unto Elijah the Tishbite, 'Rise, go up to meet the messengers of the king of Samaria, and speak unto them, Is it because there is not a God in Israel—ye are going to inquire of Baal Zebub god of Ekron? 4 and therefore, thus said Jehovah, The bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die;' and Elijah goeth on. 5 And the messengers turn back unto him, and he saith unto them, 'What 'is' this—ye have turned back!' 6 And they say unto him, 'A man hath come up to meet us, and saith unto us, Go, turn back unto the king who sent you, and ye have said unto him, Thus said Jehovah, Is it because there is not a God in Israel—thou art sending to inquire of Baal-Zebub god of Ekron? therefore, the bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die.' 7 And he saith unto them, 'What 'is' the fashion of the man who hath come up to meet you, and speaketh unto you these words?' 8 And they say unto him, 'A man—hairy, and a girdle of skin girt about his loins;' and he saith, 'He 'is' Elijah the Tishbite.'
Matthew Henry's Commentary on 2 Kings 1:2-8
Commentary on 2 Kings 1:1-8
(Read 2 Kings 1:1-8)
When Ahaziah rebelled against the Lord, Moab revolted from him. Sin weakens and impoverishes us. Man's revolt from God is often punished by the rebellion of those who owe subjection to him. Ahaziah fell through a lattice, or railing. Wherever we go, there is but a step between us and death. A man's house is his castle, but not to secure him against God's judgments. The whole creation, which groans under the burden of man's sin, will, at length, sink and break under the weight like this lattice. He is never safe that has God for his enemy. Those that will not inquire of the word of God for their comfort, shall hear it to their terror, whether they will or no.