91 And there is a man of Benjamin, and his name 'is' Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour, 2 and he hath a son, and his name 'is' Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he—from his shoulder and upward, higher than any of the people.
3 And the asses of Kish, father of Saul, are lost, and Kish saith unto Saul his son, 'Take, I pray thee, with thee, one of the young men, and rise, go, seek the asses.' 4 And he passeth over through the hill-country of Ephraim, and passeth over through the land of Shalisha, and they have not found; and they pass over through the land of Shaalim, and they are not; and he passeth over through the land of Benjamin, and they have not found. 5 They have come in unto the land of Zuph, and Saul hath said to his young man who 'is' with him, 'Come, and we turn back, lest my father leave off from the asses, and hath been sorrowful for us.' 6 And he saith to him, 'Lo, I pray thee, a man of God 'is' in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.' 7 And Saul saith to his young man, 'And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God—what 'is' with us?' 8 And the young man addeth to answer Saul, and saith, 'Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.' 9 Formerly in Israel, thus said the man in his going to seek God, 'Come and we go unto the seer,' for the 'prophet' of to-day is called formerly 'the seer.' 10 And Saul saith to his young man, 'Thy word 'is' good; come, we go;' and they go unto the city where the man of God 'is'.
Matthew Henry's Commentary on 1 Samuel 9:1-10
Commentary on 1 Samuel 9:1-10
(Read 1 Samuel 9:1-10)
Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.