4 And David heareth in the wilderness that Nabal is shearing his flock, 5 and David sendeth ten young men, and David saith to the young men, 'Go ye up to Carmel, and ye have come in unto Nabal, and asked of him in my name of welfare, 6 and said thus: To life! and thou, peace; and thy house, peace; and all that thou hast—peace! 7 and, now, I have heard that thou hast shearers; now, the shepherds whom thou hast have been with us, we have not put them to shame, nor hath anything been looked after by them, all the days of their being in Carmel. 8 'Ask thy young men, and they declare to thee, and the young men find grace in thine eyes, for on a good day we have come; give, I pray thee, that which thy hand findeth, to thy servants, and to thy son, to David.' 9 And the young men of David come in, and speak unto Nabal according to all these words, in the name of David—and rest. 10 And Nabal answereth the servants of David and saith, 'Who 'is' David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master; 11 and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given 'it' to men whom I have not known whence they 'are'!'
12 And the young men of David turn on their way, and turn back, and come in, and declare to him according to all these words. 13 And David saith to his men, 'Gird ye on each his sword;' and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels. 14 And to Abigail wife of Nabal hath one young man of the youths declared, saying, 'Lo, David hath sent messengers out of the wilderness to bless our lord, and he flieth upon them; 15 and the men 'are' very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field; 16 a wall they have been unto us both by night and by day, all the days of our being with them, feeding the flock. 17 'And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he 'is' too much a son of worthlessness to be spoken to.'
18 And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth 'them' on the asses. 19 And she saith to her young men, 'Pass over before me; lo, after you I am coming;' and to her husband Nabal she hath not declared 'it'; 20 and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them. 21 And David said, 'Only, in vain I have kept all that this 'one' hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good; 22 thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning—of those sitting on the wall.'
Matthew Henry's Commentary on 1 Samuel 25:4-22
Commentary on 1 Samuel 25:2-11
(Read 1 Samuel 25:2-11)
We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, "A fool;" so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard and oppressive; a man that cared not what fraud and violence he used in getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a man as David suffers want!, David pleaded the kindness Nabal's shepherds had received. Considering that David's men were in distress and debt, and discontented, and the scarcity of provisions, it was by good management that they were kept from plundering. Nabal went into a passion, as covetous men are apt to do, when asked for any thing, thinking thus to cover one sin with another; and, by abusing the poor, to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has often been the lot of the excellent ones of the earth. Nabal insists much on the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not our own, but His who intrusted us with it.
Commentary on 1 Samuel 25:12-17
(Read 1 Samuel 25:12-17)
God is kind to the evil and unthankful, and why may not we be so? David determined to destroy Nabal, and all that belonged to him. Is this thy voice, O David? Has he been so long in the school of affliction, where he should have learned patience, and yet is so passionate? He at other times was calm and considerate, but is put into such a heat by a few hard words, that he seeks to destroy a whole family. What are the best of men, when God leaves them to themselves, that they may know what is in their hearts? What need to pray, Lord, lead us not into temptation!
Commentary on 1 Samuel 25:18-31
(Read 1 Samuel 25:18-31)
By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.