15 And he formeth the two pillars of brass; eighteen cubits 'is' the height of the one pillar, and a cord of twelve cubits doth compass the second pillar. 16 And two chapiters he hath made to put on the tops of the pillars, cast in brass; five cubits the height of the one chapiter, and five cubits the height of the second chapiter. 17 Nets of net-work, wreaths of chain-work 'are' for the chapiters that 'are' on the top of the pillars, seven for the one chapiter, and seven for the second chapiter. 18 And he maketh the pillars, and two rows round about on the one net-work, to cover the chapiters that 'are' on the top, with the pomegranates, and so he hath made for the second chapiter. 19 And the chapiters that 'are' on the top of the pillars 'are' of lily-work in the porch, four cubits; 20 and the chapiters on the two pillars also above, over-against the protuberance that 'is' beside the net; and the pomegranates 'are' two hundred, in rows round about on the second chapiter. 21 And he raiseth up the pillars for the porch of the temple, and he raiseth up the right pillar, and calleth its name Jachin, and he raiseth up the left pillar, and calleth its name Boaz; 22 and on the top of the pillars 'is' lily-work; and the work of the pillars 'is' completed.
Matthew Henry's Commentary on 1 Kings 7:15-22
Commentary on 1 Kings 7:13-47
(Read 1 Kings 7:13-47)
The two brazen pillars in the porch of the temple, some think, were to teach those that came to worship, to depend upon God only, for strength and establishment in all their religious exercises. "Jachin," God will fix this roving mind. It is good that the heart be established with grace. "Boaz," In him is our strength, who works in us both to will and to do. Spiritual strength and stability are found at the door of God's temple, where we must wait for the gifts of grace, in use of the means of grace. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood, and of regeneration. We must wash often, for we daily contract pollution. There are full means provided for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault. Let us bless God for the fountain opened by the sacrifice of Christ for sin and for uncleanness.