9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. 10 As it is written,
“There is no one righteous;
no, not one. 11 There is no one who understands.
There is no one who seeks after God. 12 They have all turned aside.
They have together become unprofitable.
There is no one who does good,
no, not, so much as one.” [1] 13 “Their throat is an open tomb.
With their tongues they have used deceit.” [2]
“The poison of vipers is under their lips;” [3] 14 “Whose mouth is full of cursing and bitterness.” [4] 15 “Their feet are swift to shed blood. 16 Destruction and misery are in their ways. 17 The way of peace, they haven’t known.” [5] 18 “There is no fear of God before their eyes.” [6]
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, 23 for all have sinned, and fall short of the glory of God;
Matthew Henry's Commentary on Romans 3:9-23
Commentary on Romans 3:9-18
(Read Romans 3:9-18)
Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes. And where no fear of God is, no good is to be looked for.
Commentary on Romans 3:19-20
(Read Romans 3:19-20)
It is in vain to seek for justification by the works of the law. All must plead guilty. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. The corruption in our nature, will for ever stop any justification by our own works.
Commentary on Romans 3:21-26
(Read Romans 3:21-26)
Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.