57 Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together. 58 But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end. 59 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death; 60 and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward, 61 and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’” 62 The high priest stood up, and said to him, “Have you no answer? What is this that these testify against you?” 63 But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.” 64 Jesus said to him, “You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.” 65 Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy. 66 What do you think?”
They answered, “He is worthy of death!” 67 Then they spit in his face and beat him with their fists, and some slapped him,
Matthew Henry's Commentary on Matthew 26:57-67
Commentary on Matthew 26:57-68
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.