211 When they drew near to Jerusalem, and came to Bethsphage, [1] to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.” 4 All this was done, that it might be fulfilled which was spoken through the prophet, saying, 5 “Tell the daughter of Zion,
behold, your King comes to you,
humble, and riding on a donkey,
on a colt, the foal of a donkey.” [2] 6 The disciples went, and did just as Jesus commanded them, 7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them. 8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. 9 The multitudes who went before him, and who followed kept shouting, “Hosanna [3] to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” [4] 10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
Matthew Henry's Commentary on Matthew 21:1-10
Commentary on Matthew 21:1-11
(Read Matthew 21:1-11)
This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.