2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. 3 They kept saying, “Hail, King of the Jews!” and they kept slapping him. 4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” 6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!”
Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.” 7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8 When therefore Pilate heard this saying, he was more afraid. 9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?” 11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” 13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.” 14 Now it was the Preparation Day of the Passover, at about the sixth hour. [1] He said to the Jews, “Behold, your King!” 15 They cried out, “Away with him! Away with him! Crucify him!”
Pilate said to them, “Shall I crucify your King?”
The chief priests answered, “We have no king but Caesar!”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
17 He went out, bearing his cross, to the place called “The Place of a Skull,” which is called in Hebrew, “Golgotha,”
Matthew Henry's Commentary on John 19:2-17
Commentary on John 19:1-18
(Read John 19:1-18)
Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some person above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sins both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thus rejected of men, we had been for ever rejected of God. Now was the Son of man delivered into the hands of wicked and unreasonable men. He was led forth for us, that we might escape. He was nailed to the cross, as a Sacrifice bound to the altar. The Scripture was fulfilled; he did not die at the altar among the sacrifices, but among criminals sacrificed to public justice. And now let us pause, and with faith look upon Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see him dying, see him and love him! love him, and live to him!