3 “But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute. 4 Against whom do you sport yourselves? Against whom do you make a wide mouth, and stick out your tongue? Aren’t you children of disobedience, a seed of falsehood, 5 you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks? 6 Among the smooth stones of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things? 7 On a high and lofty mountain you have set your bed; there also you went up to offer sacrifice. 8 Behind the doors and the posts you have set up your memorial:
for you have uncovered to someone besides me,
and have gone up;
you have enlarged your bed,
and made you a covenant with them:
you loved their bed where you saw it. 9 You went to the king with oil, and did increase your perfumes, and did send your ambassadors far off, and debased yourself even to Sheol.
Matthew Henry's Commentary on Isaiah 57:3-9
Commentary on Isaiah 57:3-12
(Read Isaiah 57:3-12)
The Lord here calls apostates and hypocrites to appear before him. When reproved for their sins, and threatened with judgments, they ridiculed the word of God. The Jews were guilty of idolatry before the captivity; but not after that affliction. Their zeal in the worship of false gods, may shame our indifference in the worship of the true God. The service of sin is disgraceful slavery; those who thus debase themselves to hell, will justly have their portion there. Men incline to a religion that inflames their unholy passions. They are led to do any evil, however great or vile, if they think it will atone for crimes, or purchase indulgence for some favourite lust. This explains idolatry, whether pagan, Jewish, or antichristian. But those who set up anything instead of God, for their hope and confidence, never will come to a right end. Those who forsake the only right way, wander in a thousand by-paths. The pleasures of sin soon tire, but never satisfy. Those who care not for the word of God and his providences, show they have no fear of God. Sin profits not; it ruins and destroys.