2 Hear, heavens,
and listen, earth; for Yahweh has spoken:
I have nourished and brought up children,
and they have rebelled against me. 3 The ox knows his owner,
and the donkey his master’s crib;
but Israel doesn’t know,
my people don’t consider. 4 Ah sinful nation,
a people loaded with iniquity,
a seed of evildoers,
children who deal corruptly!
They have forsaken Yahweh.
They have despised the Holy One of Israel.
They are estranged and backward. 5 Why should you be beaten more,
that you revolt more and more?
The whole head is sick,
and the whole heart faint. 6 From the sole of the foot even to the head there is no soundness in it:
wounds, welts, and open sores.
They haven’t been closed, neither bandaged, neither soothed with oil. 7 Your country is desolate.
Your cities are burned with fire.
Strangers devour your land in your presence,
and it is desolate,
as overthrown by strangers. 8 The daughter of Zion is left like a shelter in a vineyard,
like a hut in a field of melons,
like a besieged city. 9 Unless Yahweh of Armies had left to us a very small remnant,
we would have been as Sodom;
we would have been like Gomorrah.
10 Hear the word of Yahweh, you rulers of Sodom!
Listen to the law of our God, you people of Gomorrah! 11 “What are the multitude of your sacrifices to me?,” says Yahweh.
“I have had enough of the burnt offerings of rams,
and the fat of fed animals.
I don’t delight in the blood of bulls,
or of lambs,
or of male goats. 12 When you come to appear before me,
who has required this at your hand, to trample my courts? 13 Bring no more vain offerings.
Incense is an abomination to me;
new moons, Sabbaths, and convocations:
I can’t bear with evil assemblies. 14 My soul hates your New Moons and your appointed feasts.
They are a burden to me.
I am weary of bearing them. 15 When you spread forth your hands, I will hide my eyes from you.
Yes, when you make many prayers, I will not hear.
Your hands are full of blood.
Matthew Henry's Commentary on Isaiah 1:2-15
Commentary on Isaiah 1:1-9
(Read Isaiah 1:1-9)
Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.
Commentary on Isaiah 1:10-15
(Read Isaiah 1:10-15)
Judea was desolate, and their cities burned. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a service deserving a reward. The most costly devotions of wicked people, without thorough reformation of heart and life, cannot be acceptable to God. He not only did not accept them, but he abhorred them. All this shows that sin is very hateful to God. If we allow ourselves in secret sin, or forbidden indulgences; if we reject the salvation of Christ, our very prayers will become abomination.