351 God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.” 2 Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments. 3 Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went.” 4 They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem. 5 They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob.
6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother. 8 Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth. 9 God appeared to Jacob again, when he came from Paddan Aram, and blessed him. 10 God said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel. 11 God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body. 12 The land which I gave to Abraham and Isaac, I will give it to you, and to your seed after you will I give the land.” 13 God went up from him in the place where he spoke with him. 14 Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it. 15 Jacob called the name of the place where God spoke with him “Bethel.”
Matthew Henry's Commentary on Genesis 35:1-15
Commentary on Genesis 35:1-5
(Read Genesis 35:1-5)
Beth-el was forgotten. But as many as God loves, he will remind of neglected duties, one way or other, by conscience or by providences. When we have vowed a vow to God, it is best not to defer the payment of it; yet better late than never. Jacob commanded his household to prepare, not only for the journey and removal, but for religious services. Masters of families should use their authority to keep up religion in their families, Joshua 24:15. They must put away strange gods. In families where there is a face of religion, and an altar to God, yet many times there is much amiss, and more strange gods than one would suppose. They must be clean, and change their garments. These were but outward ceremonies, signifying the purifying and change of the heart. What are clean clothes, and new clothes, without a clean heart, and a new heart? If Jacob had called for these idols sooner, they had parted with them sooner. Sometimes attempts for reformation succeed better than we could have thought. Jacob buried their images. We must be wholly separated from our sins, as we are from those that are dead and buried out of sight. He removed from Shechem to Beth-el. Though the Canaanites were very angry against the sons of Jacob for their barbarous usage of the Shechemites, yet they were so kept back by Divine power, that they could not take the opportunity now offered to avenge them. The way of duty is the way of safety. When we are about God's work, we are under special protection; God is with us, while we are with him; and if He be for us, who can be against us? God governs the world more by secret terrors on men's minds than we are aware of.
Commentary on Genesis 35:6-15
(Read Genesis 35:6-15)
The comfort the saints have in holy ordinances, is not so much from Beth-el, the house of God, as from El-beth-el, the God of the house. The ordinances are empty things, if we do not meet with God in them. There Jacob buried Deborah, Rebekah's nurse. She died much lamented. Old servants in a family, that have in their time been faithful and useful, ought to be respected. God appeared to Jacob. He renewed the covenant with him. I am God Almighty, God all-sufficient, able to make good the promise in due time, and to support thee and provide for thee in the mean time. Two things are promised; that he should be the father of a great nation, and that he should be the master of a good land. These two promises had a spiritual signification, which Jacob had some notion of, though not so clear and distinct as we now have. Christ is the promised Seed, and heaven is the promised land; the former is the foundation, and the latter the top-stone, of all God's favours.