20 Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter, 21 that you have slain my children, and delivered them up, in causing them to pass through the fire to them? 22 In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood. 23 It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh), 24 that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street. 25 You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution. 26 You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger. 27 See therefore, I have stretched out my hand over you, and have diminished your ordinary food, and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.
Matthew Henry's Commentary on Ezekiel 16:20-27
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.