21 I said in my heart, “Come now, I will test you with mirth: therefore enjoy pleasure;” and behold, this also was vanity. 2 I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” 3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives. 4 I made myself great works. I built myself houses. I planted myself vineyards. 5 I made myself gardens and parks, and I planted trees in them of all kinds of fruit. 6 I made myself pools of water, to water from it the forest where trees were reared. 7 I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem; 8 I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men—musical instruments, and that of all sorts. 9 So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me. 10 Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor. 11 Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
Matthew Henry's Commentary on Ecclesiastes 2:1-11
Commentary on Ecclesiastes 2:1-11
(Read Ecclesiastes 2:1-11)
Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifold devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a man in a fever. Perceiving it was folly to give himself to wine, he next tried the costly amusements of princes. The poor, when they read such a description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let us therewith be content. His wisdom remained with him; a strong understanding, with great human knowledge. But every earthly pleasure, when unconnected with better blessings, leaves the mind as eager and unsatisfied as before. Happiness arises not from the situation in which we are placed. It is only through Jesus Christ that final blessedness can be attained.