32 It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda. 33 There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose. 35 All who lived at Lydda and in Sharon saw him, and they turned to the Lord.
36 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. [1] This woman was full of good works and acts of mercy which she did. 37 It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper chamber. 38 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men [2] to him, imploring him not to delay in coming to them. 39 Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them. 40 Peter put them all out, and kneeled down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. 41 He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord.
Matthew Henry's Commentary on Acts 9:32-42
Commentary on Acts 9:32-35
(Read Acts 9:32-35)
Christians are saints, or holy people; not only the eminent ones, as Saint Peter and Saint Paul, but every sincere professor of the faith of Christ. Christ chose patients whose diseases were incurable in the course of nature, to show how desperate was the case of fallen mankind. When we were wholly without strength, as this poor man, he sent his word to heal us. Peter does not pretend to heal by any power of his own, but directs Eneas to look up to Christ for help. Let none say, that because it is Christ, who, by the power of his grace, works all our works in us, therefore we have no work, no duty to do; for though Jesus Christ makes thee whole, yet thou must arise, and use the power he gives thee.
Commentary on Acts 9:36-43
(Read Acts 9:36-43)
Many are full of good words, who are empty and barren in good works; but Tabitha was a great doer, no great talker. Christians who have not property to give in charity, may yet be able to do acts of charity, working with their hands, or walking with their feet, for the good of others. Those are certainly best praised whose own works praise them, whether the words of others do so or not. But such are ungrateful indeed, who have kindness shown them, and will not acknowledge it, by showing the kindness that is done them. While we live upon the fulness of Christ for our whole salvation, we should desire to be full of good works, for the honour of his name, and for the benefit of his saints. Such characters as Dorcas are useful where they dwell, as showing the excellency of the word of truth by their lives. How mean then the cares of the numerous females who seek no distinction but outward decoration, and who waste their lives in the trifling pursuits of dress and vanity! Power went along with the word, and Dorcas came to life. Thus in the raising of dead souls to spiritual life, the first sign of life is the opening of the eyes of the mind. Here we see that the Lord can make up every loss; that he overrules every event for the good of those who trust in him, and for the glory of his name.