32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together. 33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!” 35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus? 36 Seeing then that these things can’t be denied, you ought to be quiet, and to do nothing rash. 37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 39 But if you seek anything about other matters, it will be settled in the regular assembly. 40 For indeed we are in danger of being accused concerning this day’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.” 41 When he had thus spoken, he dismissed the assembly.
Matthew Henry's Commentary on Acts 19:32-41
Commentary on Acts 19:32-41
(Read Acts 19:32-41)
The Jews came forward in this tumult. Those who are thus careful to distinguish themselves from the servants of Christ now, and are afraid of being taken for them, shall have their doom accordingly in the great day. One, having authority, at length stilled the noise. It is a very good rule at all times, both in private and public affairs, not to be hasty and rash in our motions, but to take time to consider; and always to keep our passions under check. We ought to be quiet, and to do nothing rashly; to do nothing in haste, of which we may repent at leisure. The regular methods of the law ought always to stop popular tumults, and in well-governed nations will do so. Most people stand in awe of men's judgments more than of the judgement of God. How well it were if we would thus quiet our disorderly appetites and passions, by considering the account we must shortly give to the Judge of heaven and earth! And see how the overruling providence of God keeps the public peace, by an unaccountable power over the spirits of men. Thus the world is kept in some order, and men are held back from devouring each other. We can scarcely look around but we see men act like Demetrius and the workmen. It is as safe to contend with wild beasts as with men enraged by party zeal and disappointed covetousness, who think that all arguments are answered, when they have shown that they grow rich by the practices which are opposed. Whatever side in religious disputes, or whatever name this spirit assumes, it is worldly, and should be discountenanced by all who regard truth and piety. And let us not be dismayed; the Lord on high is mightier than the noise of many waters; he can still the rage of the people.